For the uninitiated, Kartika Sari Dewi Shukarno is the lass who got caught having a beer and was sentened to caning… but then not caning… and now it’s back on again. FYI this made international headlines, including in Italy (a colleague of mine read about it in Italian newspapers). The flip-floppery fits perfectly with the modus operandi of religious conservatives in Malaysia, but that shall be the topic of another blog post.
Kartika is asking to be caned. I think I can understand that. This is something I’ve actually given considerable thoght to, as a hypothetical mind experiment: if I were to be punished for something that I did not believe should be punishable, given a choice, would I opt for caning over jail time? Of course making these “decisions” in hypothetical situations is never quite like the real thing, but I came to the conclusion that YES I would much prefer to be caned than to be jailed. As I get older I am gaining a deeper appreciation for how precious time is. I would rather suffer a thrashing than give away my precious time to those whom I feel didn’t deserve it. (For the record, I am a very good boy, I don’t expect to be indicted of anything, I just thought about this for fun la…)
In addition, I imagine Kartika is being quite stigmatized through this entire ordeal given the conservative nature of Malay Muslim society, and she would rather just get it over with instead of seeing the issue drag on in the public domain. Dirty linen and all that.
Given her predicament, Kartika is clearly a very sympathetic character. Having said that, given enough time, future generations may not regard her with quite so much sympathy but may instead have wished that she had faught harder, because what happens here could very well have a substantial impact on what happens in the future. I am referring, of course, to the issue of precedent. Personally, I like to consider legal precedent as well as political precedent, especially in a country where there is little separation between jurisprudence and politics. Is Kartika screwing future generations of Malaysians?
Kartika is being torn apart by Islamic conservatives on one hand, and liberals like Sisters-in-Islam on the other. At the moment she herself is “siding with” the Islamists. We can only speculate as to why, but it’s possible that she simply subscribes to the conventional wisdom that in Malaysia, in any fight between conservatives and liberals, conservatives win. Along those lines, this incident has given Islamist-conservative bloggers a perfect excuse to fire caustic venom at Sisters-in-Islam, who are hardly a threat to anybody, but a group whose mere existence seems offensive to conservative Malay Muslim sensibilities!
So what is there to do. If I were Kartika, I would probably do exactly what she is doing now. I would want to get it over with, because I also don’t think SiS and friends are going to win this, especially since their traditional allies such as the DAP have been, sadly, relatively quiet on this. So perhaps the seemingly inevitable is the course of action we should all accept, and do what we can to ensure that her punishement is, as Tulang Besi claims, not meant to be physically hurtful. An unfortunate precedent would be set, and we would have to work even harder to halt the decay of Malaysian secularism.
There’s this little story I remember from Balvikas. Two ladies are fighting over a child, both claiming the child to be their son. The cliche’d wise man of the village proposes a test to see who is the boy’s real mum; the child would be held over a small fire, with both ladies holding arms on either side, pulling until one lady lets go. And so they do this, and the child of course cries in pain, until eventually one woman manages to pull the child over to her side. The wise old man promptly declares the other woman to be the boy’s real mum: she let go first, not being willing to bear the child’s screams of pain, thus clearly demonstrating motherly love for the child.
Kartika might be considered a martyr of sorts when this is all over and done with, but the weird thing is, I’m not sure if she would be a martyr for being punished by the Islamists for something she did not believe was a crime, or for having her punishment dragged out by the secularists.